1 Chronicles 4:22

Authorized King James Version

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And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubi-lehem. And these are ancient things.

Original Language Analysis

וְיוֹקִ֞ים And Jokim H3137
וְיוֹקִ֞ים And Jokim
Strong's: H3137
Word #: 1 of 12
jokim, an israelite
וְאַנְשֵׁ֣י and the men H582
וְאַנְשֵׁ֣י and the men
Strong's: H582
Word #: 2 of 12
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
כֹֽזֵבָ֗א of Chozeba H3578
כֹֽזֵבָ֗א of Chozeba
Strong's: H3578
Word #: 3 of 12
cozeba, a place in palestine
וְיוֹאָ֧שׁ and Joash H3101
וְיוֹאָ֧שׁ and Joash
Strong's: H3101
Word #: 4 of 12
joash, the name of six israelites
וְשָׂרָ֛ף and Saraph H8315
וְשָׂרָ֛ף and Saraph
Strong's: H8315
Word #: 5 of 12
saraph, an israelite
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּֽעֲל֥וּ who had the dominion H1166
בָּֽעֲל֥וּ who had the dominion
Strong's: H1166
Word #: 7 of 12
to be master; hence, to marry
לְמוֹאָ֖ב in Moab H4124
לְמוֹאָ֖ב in Moab
Strong's: H4124
Word #: 8 of 12
moab, an incestuous son of lot; also his territory and descendants
וְיָשֻׁ֣בִי H0
וְיָשֻׁ֣בִי
Strong's: H0
Word #: 9 of 12
לָ֑חֶם and Jashubilehem H3433
לָ֑חֶם and Jashubilehem
Strong's: H3433
Word #: 10 of 12
jashubi-lechem, an israelite
וְהַדְּבָרִ֖ים things H1697
וְהַדְּבָרִ֖ים things
Strong's: H1697
Word #: 11 of 12
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
עַתִּיקִֽים׃ And these are ancient H6267
עַתִּיקִֽים׃ And these are ancient
Strong's: H6267
Word #: 12 of 12
removed, i.e., weaned; also antique

Analysis & Commentary

Genealogical Significance: This verse appears within the Judah's expansion and conquest section of Chronicles' genealogical framework. The Hebrew term נַחֲלָה (nachalah) - inheritance is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God's faithfulness in land promises.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies of Judah's clans and territorial expansions. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection